Luke 11:34 The light of the body is the eye: therefore when thine
eye is single*, thy whole body also is full of light; but when thine eye is
evil, thy body also is full of darkness. *
METHODIUS, THE LAST MARTYR OF
THE PERSECUTIONS
We do not know the date of his birth, but he suffered martyrdom about the
year A.D. 312, at Chalcis, Greece. Some think it was a city of the same name
in Syria. He was bishop of Olympus, but afterwards moved to Tyre in Phoenecia
according to Jerome. He was a contemporary with Porphyry, the heathen philosopher
whom he opposed. He is known chiefly for his antagonism to Origen; yet he
was greatly influenced by Origen’s method of allegorical interpretation of
scripture.
Epiphanius calls him “a very learned man and a strenuous asserter of the
truth.” The only complete work of his that has come down to us is his Banquet
of the Ten Virgins. This is a dialogue praising the virginal life. We have
parts of his treatise On the Resurrection, and On Things Created, and On
Free Will.
METHODIUS ON HOLINESS
At the close of his dialogue, The Banquet of the Ten Virgins, Discourse II,
chapter two, we have Thekla singing a hymn with the rest of the ten virgins,
the Church, the spouse of God, pure and virgins. In the hymn are twenty-four
stanzas, each followed by the same chorus.
Stanzas two, three, and four with the chorus read as follows:
Thekla. 2. Fleeing from the sorrowful happiness of mortals,
and having despised the luxuriant delight of life and its love, I desire
to be protected under thy life-giving arms, and to behold thy beauty for
ever, O blessed one.
Chorus. I keep myself pure for thee, O bridegroom, and holding a lighted
torch I go to meet thee.
Thekla. 3. Leaving marriage and the life of mortals and my golden home for
thee, O King, I have come in undefiled robes, in order that I may enter with
thee within thy happy bridal chamber.
Chorus. I keep myself pure for thee, O bridegroom, and holding a lighted
torch I go to meet thee.
Thekla. 4. Having escaped, O Blessed One, from the innumerable enchanting
wiles of the serpent, and, moreover, from the flames of fire, and from the
mortal destroying assaults of wild beasts, I await thee from heaven.
Chorus. I keep myself pure for thee, O bridegroom, and holding a lighted
torch I go to meet thee.
From: "
A Study of Holiness
From The Early Church Fathers" by J. B. Galloway ("Testimonies")
page 33
The Importance of Sexual Purity
Q. Why does God make such a big deal out of avoiding
all sex outside of marriage?
A.
Negatively: Because He wants His best for
you, and such acts of profound intimacy bind you tightly into agreement with
the world and the spirit of LUST which is one of it's controlling demonic
principalities. These are sins that a believer cannot tolerate since
God is a jealous God. For this reason both modern Satanists and the ancient
demon religions make liberal use of sexual acts in their rites.
If you have any kind of unrepented sexual sin in your life, you have placed
yourself outside of the covenant of salvation. Your "backsliding" has
borne it's bitter fruit. You are spiritually dead again. Repentance
in this case requires far more than a mere "I'm sorry, God". It requires
virtual tears of blood, that can be seen and accepted by Him... on the other
side of "the skies of brass" which are the lot of those under the frowning
cloud of His judgment. This is true even though some such may efficiently
ignore their condition and go through their former religious motions without
much apparent difference. He will say "I never knew you" to these.
Positively: Because His greatest purpose in
your life is to work to bring you ever closer to Him, and when you become
One with another, even when starting a new marriage under His blessing, He
must start much of His dealings with you from the beginning. Since
the "two" become so profoundly, "one", in His dealings with you He must deal
with the pair of you
as one unit from that point on.
So if you marry a spouse with a strong call on their life, you can expect
extra trials, because you are sharing the dealings meant for your spouse,
even though you personally may not especailly need that dealing! This
is not very very efficient. A single person, for this reason may progress
more swiftly since he or she receives all the dealings that are needed without
Him having to be mindful of the limits of the spouse.
But sexual sins are everywhere today, to such a degree that they have become
no big deal in many circles. Do you think some my statements are rather strong?
Consider your spiritual situation seriously: