Luke 11:34 The light of the body is the eye: therefore when
thine eye is single*, thy whole body also is full of light; but
when thine eye is evil, thy body also is full of darkness. *
METHODIUS, THE LAST
MARTYR OF
THE PERSECUTIONS
We do not know the date of his birth, but he suffered martyrdom
about the year A.D. 312, at Chalcis, Greece. Some think it was a
city of the same
name in Syria. He was bishop of Olympus, but afterwards moved to
Tyre in
Phoenecia according to Jerome. He was a contemporary with
Porphyry, the
heathen philosopher whom he opposed. He is known chiefly for his
antagonism
to Origen; yet he was greatly influenced by Origen’s method of
allegorical
interpretation of scripture.
Epiphanius calls him “a very learned man and a strenuous
asserter of the truth.” The only complete work of his that has
come down to us is his Banquet of the Ten Virgins. This is a
dialogue praising the virginal life. We have parts of his
treatise On the Resurrection, and On Things Created, and On
Free Will.
METHODIUS ON HOLINESS
At the close of his dialogue, The Banquet of the Ten Virgins,
Discourse II, chapter two, we have Thekla singing a hymn with
the rest of the ten virgins, the Church, the spouse of God, pure
and virgins. In the hymn are twenty-four stanzas, each followed
by the same chorus.
Stanzas two, three, and four with the chorus read as follows:
Thekla. 2. Fleeing from the sorrowful happiness of
mortals, and having despised the luxuriant delight of life
and its love, I desire
to be protected under thy life-giving arms, and to behold
thy beauty for
ever, O blessed one.
Chorus. I keep myself pure for thee, O bridegroom, and
holding a lighted torch I go to meet thee.
Thekla. 3. Leaving marriage and the life of mortals and my
golden home
for thee, O King, I have come in undefiled robes, in order
that I may enter
with thee within thy happy bridal chamber.
Chorus. I keep myself pure for thee, O bridegroom, and
holding a lighted torch I go to meet thee.
Thekla. 4. Having escaped, O Blessed One, from the
innumerable enchanting wiles of the serpent, and, moreover,
from the flames of fire, and from the mortal destroying
assaults of wild beasts, I await thee from heaven.
Chorus. I keep myself pure for thee, O bridegroom, and
holding a lighted torch I go to meet thee.
From: "
A Study of
Holiness From The Early Church Fathers" by J. B.
Galloway ("Testimonies") page 33
The Importance of Sexual Purity
Q. Why does God make such a big deal
out of avoiding all sex outside of marriage?
A.
Negatively: Because He wants
His best for you, and such acts of profound intimacy bind you
tightly into agreement
with the world and the spirit of LUST which is one of it's
controlling demonic principalities. These are sins that a
believer cannot tolerate since God is a jealous God. For this
reason both modern Satanists and the ancient demon religions
make liberal use of sexual acts in their rites.
If you have any kind of unrepented sexual sin in your life, you
have placed yourself outside of the covenant of salvation.
Your "backsliding"
has borne it's bitter fruit. You are spiritually dead
again. Repentance in this case requires far more than a
mere "I'm sorry, God". It requires virtual tears of blood,
that can be seen and accepted by Him... on the other side of
"the skies of brass" which are the lot of those under the
frowning cloud of His judgment. This is true even though
some such may efficiently ignore their condition and go through
their former religious motions without much apparent difference.
He will say "I never knew you" to these.
Positively: Because His greatest
purpose in your life is to work to bring you ever closer to Him,
and when you become One with another, even when starting a new
marriage under His blessing,
He must start much of His dealings with you from the beginning.
Since
the "two" become so profoundly, "one", in His dealings with you
He must deal
with the pair of you
as one unit from that point on.
So if you marry a spouse with a strong call on their life, you
can expect extra trials, because you are sharing the dealings
meant for your spouse, even though you personally may not
especailly need that dealing! This is not very very
efficient. A single person, for this reason may progress
more swiftly since he or she receives all the dealings that are
needed without Him having to be mindful of the limits of the
spouse.
But sexual sins are everywhere today, to such a degree that they
have become no big deal in many circles. Do you think some my
statements are rather
strong? Consider your spiritual situation seriously: